Q-103 | Kaede (
monostich) wrote in
avalononline2021-03-29 03:12 pm
![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
![[community profile]](https://www.dreamwidth.org/img/silk/identity/community.png)
un: q.103
Ah, hello.
[The video opens to Kaede - pale and thin as ever - in a room that's recognizable as one of the inn rooms. He looks nervous, but to anyone who's seen him before that's... That's about how he always looks.
After a moment, he sighs.]
I've been wondering this for a while - sometimes there are requests to kill someone, but some people seem opposed to doing things like that, and I just... Don't understand why? Is it really so wrong to end someone's life if that's what you're told to do?
[What do you mean people have moral codes????]
I'm sure this is obvious to most people, but it's been... Bothering me. Is killing such a bad thing? Are there really people here who haven't done that before?
[...]
A-anyways, that's all I was wondering but, ah, you don't have to feel obligated to answer! I'm sure I'll figure it out.
[The video opens to Kaede - pale and thin as ever - in a room that's recognizable as one of the inn rooms. He looks nervous, but to anyone who's seen him before that's... That's about how he always looks.
After a moment, he sighs.]
I've been wondering this for a while - sometimes there are requests to kill someone, but some people seem opposed to doing things like that, and I just... Don't understand why? Is it really so wrong to end someone's life if that's what you're told to do?
[What do you mean people have moral codes????]
I'm sure this is obvious to most people, but it's been... Bothering me. Is killing such a bad thing? Are there really people here who haven't done that before?
[...]
A-anyways, that's all I was wondering but, ah, you don't have to feel obligated to answer! I'm sure I'll figure it out.
text, un: selcouth
It's not obvious at all. There are certain people who think it's a bad thing and certain people who think it's a good thing.
At the end of the day, it only depends which people you want to like you. How you feel about it actually matters very little.
no subject
no subject
For instance, most people are enamored with wealth and looks; while they general dislike violence. Someone could be very good looking and have a lot of money; and people will naturally want to please them. But if that same person expresses an interest in murder, they won't be so keen. They might distance themselves from that person, or they might decide that getting rid of that person is more important than their dislike of violence.
On the other hand, if you're killing the right things or people, then that's fine. There are people that will like you for that. They'll even pay you, as you've seen here.
no subject
[Look at him go! He’s doing it!]
no subject
no subject
no subject
no subject
You care an awful lot about the approval of others, don’t you?
no subject
no subject
no subject
no subject
This all seems incredibly frustrating, though. How are you supposed to keep track of all this?
no subject
Laws are how you keep track of the majority, I guess. There's a lot of general rules. Murder is bad. Stealing is bad. Those are usually big ones.
When it comes to individual people, you have to feel it out as you go.
no subject
no subject
As you can probably see. You got a lot of yelling.
no subject
What’s the point in a law if it doesn’t differentiate between right and wrong?
no subject
no subject
[He hates all of this.]
no subject
In that case, everyone who agrees with you is right; and everyone who disagrees is around. Is that subjective enough?
no subject
no subject
You were just asking me what the point of a law is, and now you're saying that we should have something that represents the idea of right and wrong that everyone agrees on. And we do have those. They're called laws. But that doesn't mean that they represent what is actually right and wrong--just what most people agree on.
no subject
no subject
no subject
no subject
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)
(no subject)